Porselen Wombat Kaymak Sır Taşlar | Shall We
Dance
Ceramic Alchemy: Exploration of Cultural Identity
Through Heat & Fluid States
click on the picture to watch it on youtube
SONGLINE: Shall We Dance, South Specific
YER: Kütahya, Department of Ceramics,
Wombatistan
□✔
♪[g|k|ğ|q|h|x], aus terör, abojuice,
ceramics, cultural heritage, fluidity
0048 breathing rocks | 1:27 | 14 Apr 2021
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chain-linked item : connected study |
kay`mak 2
Porselen Wombat Kaymak Sır Taşlar | Shall We Dance
can't appreciate that kind of dance until the atoms
can communicate through some nano technological wonder bit-streaming
pixel to an animation with hyper-realistic rocks incapable of
breathing until magma or fresnel turns it into a viscous liquid
heavily reliant on some form of silica where it'/s consumption
would-start-to-make-a-motion like a relaxing beauty cream and that's
why your fakın X arrives or your fakın Q's g k ğ q h x like cream
skimmings like it'/s sliding slippage like sliding cream sour
[sliding] cream what is kaymak? kay'ing-you-are mate
kayıng'you-are-ing
~iD-ENTiTY
Connection to Heritage As I
embarked on the journey of working with ceramics, it often made me think
of father and his village in Kütahya. I've never been there, but knew it
was a place renowned for it's ceramic arts. My own ceramic methodology was
experimental & I worked a lot with forming glass by hand. Due to seeing
the silica-based mediums transforming from solid to liquid many times
over, it was difficult for me to regard glass as solid state after it
cooled down. To me, these materials were more than mere artistic elements.
The application of heat echoed my father's fascination with climbing to
the rims of volcanoes and his lifelong intrigue with magma. He was
captivated by how heat could morph, shape-shift, and form rocks. My
parents, avid fossickers, also collected rocks, further deepening my
connection through the medium of extreme heat, or fire.
Exploring Heat and Transformation I
grew increasingly attuned to the intensity of heat in my work. I
discovered that my fireplace typically operated between 600-800°C,
occasionally reaching around 900°C if I pushed it. With my Fresnel lens, I
managed to reach temperatures of 1060°C and sometimes exceed 1100°C. This
experience led me to wonder if the swirling clouds were caused by
extremely hot beams, because of how my forge was creating similar swirls
with copper. It made me see Jupiter like a gaseous but spiky ball, a fiery
orb - with radiating spikes of heat. A notable sample featured in the
video, was suffocating copper with chromium - that contributed to the
creation of ruby red.
Struggle with
Homophones The video also delves into a more personal struggle
with the Turkish word «kay» (to slip or slide) vs
«kaymak» (cream, the
part that floats on top of milk). This duality was trying to capture my
struggle with the suffix -ma/-me, because they
were strongly associated as signals for “don't do [that]!!”. There is
similar difficulty with -mak/-mek suffix. My
mind won't immediately register «kaymak» as
the cream, because this suffix will be processing the 'kay' as a form of
'slipping' ...even though cream is a slippery substance. It's important to
note that 'kay' - is a highly problematic homophone in my registry. As a
kid, I didn't fuse with the whole body of meanings that are glued to this
root. That's why I captured it in this piece, as a record and exploration
of that nuance.
Also detailing the
McGherkin Cluster: Articulation for consonants
♪[g|k|ğ|q|h|x]
Wombatistan'dəki hava çeken akciğerli seramik sır
kaymak kayalar, looking for a way to learn how to ski the K's, without
cutting up the snow.
~iD-ENTiTY
~ My Name Is Ayça, get used to it
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